Publication Date: 09/12/2026 6:00 AM CST
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49% Say Judeo-Christian Moral Traditions Are Important to America's Heritage

Publication: 09/12/2026 6:00 AM CST

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Forty-nine percent (49%) of voters say that the Judeo-Christian moral traditions are an important part of America's heritage. Just 23% disagree, while about 3-in-10 (28%) remain undecided.

The latest Napolitan News survey finds that Republicans hold this position by an overwhelming 65% to 12% margin. Democrats agree by a much narrower, 42% to 34% margin. Roughly 1-in-4 voters from each party are undecided.

While the right is unified, there is a clear division on the left. Traditional Democratic voters say the Judeo-Christian moral traditions are important to America's heritage by a margin of 47% to 31%. However, voters who prefer policies similar to those of Alexandria Ocasio-Cortez (AOC) say these traditions are NOT important by a double-digit margin of 40% to 30%.

There is slightly more concensus that these moral traditions have been good for the country. Overall, 54% say they have been good, and just 19% say they have been bad.

Again, the divide on the left is drastic: voters who prefer Traditional Democratic policies say these traditions have been good for the country by a 55% to 18% margin. However, voters who prefer AOC policies say they have been bad by 41% to 32% margin.

There are only 2 measured demographic groups to say these traditions have been bad for the United States. The first is the 19% of voters who prefer policies like AOC. The second is the 10% who are not sure who they would choose in our 4-Way Choice question.

It is also disheartening to note that among government employees, concensus is nearly evenly divided: 41% say that Judeo-Christian moral traditions have been good for our country, while 37% disagree.


This data is from a Napolitan News Service survey of 1,000 Registered Voters conducted online by Scott Rasmussen, September 8-9, 2026. RMG Research, Inc., conducted the field work for the survey. It has a margin of error of +/- 3.1.


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